Friday, February 24, 2023

The Gospel Topics Essays - my view

 

People often ask what I think about the Gospel Topics Essays. My position is simple and clear.


The Gospel Topics Essays are useful resources that point to reliable sources. They have not been canonized. They have been revised in the past and can be revised and improved at any moment. I point out errors and omissions in the essays because I'm hopeful that the essays will continue to be improved, particularly by including the relevant and reliable sources from the Joseph Smith Papers that have so far been omitted.
_____

I encourage people to read the essays partly because the introduction to those essays perfectly expresses my objection to the M2C/SITH citation cartel. 

[M2C = Mesoamerican/Two-Cumorahs theory. SITH = stone-in-the-hat theory]

The introduction to the essays quotes D&C 88:118 and explains that "Seeking 'out of the best books' does not mean seeking only one set of opinions, but it does require us to distinguish between reliable sources and unreliable sources."

Contrary to that guidance, the citation cartel (the Interpreter, Book of Mormon Central, FAIRLDS, Meridian Magazine, and all their followers) insist on "only one set of opinions" regarding M2C and SITH. 

The Interpreter Foundation's very name reflects its arrogant assumption of authority as the "interpreter" for ordinary Latter-day Saints. Typical of the credentialed class, they claim superiority over the rest of us who lack their credentials and status because they think we are incapable of understanding the gospel without their "interpretations" which they enforce through their journal, radio show, and even their movie Witnesses.

Book of Mormon Central is so adamant that only one set of opinions is permissible that they've embedded M2C right in their logo.



It's the same logo that FARMS (which has promoted M2C for decades now) used before the principals left to form the Interpreter Foundation and Book of Mormon Central.


In early 2023, Book of Mormon Central changed its logo to a more generic starburst, but it has not changed its editorial insistence on only one acceptable interpretation of the Book of Mormon. The organization makes this explicit in its Spanish-language site. 


If the intellectuals in the citation cartel heeded the guidance from the Gospel Topics Essays, there wouldn't be a citation cartel. 

They would (i) consider all relevant evidence and (ii) be open to alternative "interpretations" of the scriptures, the teachings of the prophets, and authentic historical documents--including an interpretation that corroborates and supports those teachings, instead of M2C/SITH which both expressly repudiate those teachings.

_____

To be clear, I agree with, embrace, and do not dispute, what Elder Ballard said about the essays being important. I encourage people to read and study the essays because they contain useful references to reliable sources. 

But nowhere have Church leaders stated, suggested, or implied that these essays were ever intended to replace the scriptures, the teachings of the prophets, or authentic historical documents. 

Nevertheless, some people (including my critics) refer to the essays as though they have been canonized. 

The introduction to the Gospel Topics Essays is here: 


The introduction also says, "The Church places great emphasis on knowledge and on the importance of being well informed about Church history, doctrine, and practices." 

That, too, perfectly expresses my approach to Church history, doctrine and practices. I encourage people to be well informed so they can make informed decisions. As President Nelson has said, "Good inspiration is based upon good information." 

My objection to the citation cartel is not that they promote different interpretations than I do. That's fine with me. I fully endorse the concept of multiple working hypotheses. My problem with the cartel is the same as my problem with the critics such as CES Letter and Mormon Stories; both groups deprive people of good information through censorship and sophistry purely to promote their respective agendas.
_____

To repeat: the Gospel Topics Essays have been revised in the past and can be revised and improved at any moment. 

I point out errors and omissions in the essays because I'm hopeful that the essays will continue to be improved, particularly by including the reliable sources from the Joseph Smith Papers that have so far been omitted.
_____

A memo dated Sept. 9 from the church’s "Priesthood Department" to "General Authorities; Area Seventies; Stake, Mission, and District Presidents; Bishops and Branch Presidents" explains the purpose of — and audience for — the essays.

"The purpose of the Gospel Topics section is to provide accurate and transparent information on church history and doctrine within the framework of faith... When church members have questions regarding [LDS] history and doctrine, possibly arising when detractors spread misinformation and doubt, you may want to direct their attention to these resources."

Leaders should emphasize that "prayer, regular study of the scriptures and the teachings of the living prophets, the exercise of faith, and humility are fundamental to receiving inspired answers to sincere questions."

Changing Lucy Mack Smith's history

In the first version of her dictated history, Lucy Mack Smith did not mention the First Vision. Instead, she explains that Joseph's sear...